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بالصوت والنص/الياس بجاني: تأملات إيمانية في مفهوم الأية الإنجيلية (الأمثال06-17) التي تقول: هذه الستة يبغضها الرب وسبعة هي مكرهة نفسه

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بالصوت/فورماتMP3/الياس بجاني: تأملات إيمانية في مفهوم الأية الإنجيلية (الأمثال06-17) التي تقول هذه الستة يبغضها الرب وسبعة هي مكرهة نفسه

في أعلى التأملات بالصوت/فورماتMP3
بالصوت/فورماتWMA/الياس بجاني: تأملات إيمانية في مفهوم الأية الإنجيلية (الأمثال06-17) التي تقول هذه الستة يبغضها الرب وسبعة هي مكرهة نفسه

الآية التي تناولتها التأملات الإيمانية في أعلى باللغتين العربية والإنكليزية
سفر الأمثال/الإصحاح السادس/من16حتى18: “هذه الستة يبغضها الرب، وسبعة هي مكرهة نفسه. عيون متعالية، لسان كاذب، ايد سافكة دما بريئا، قلب ينشئ افكارا رديئة، ارجل سريعة الجريان الى السوء، شاهد زور يفوه بالاكاذيب، وزارع خصومات بين اخوة”

 

Below is the Biblical verse on which the above explanation and contemplations are derived from and based on
Proverbs 06/16-19: ” There are six things which Yahweh hates; yes, seven which are an abomination to him: arrogant eyes, a lying tongue, hands that shed innocent blood; a heart that devises wicked schemes, feet that are swift in running to mischief, a false witness who utters lies, and he who sows discord among brothers.”.

Question: “What are the seven things God hates?”
GotQuestions.org/
Answer: The seven things God hates are a catalog of sins summed up in Proverbs 6:16–19. While these aren’t the only sins that should be avoided, they do sum up most of the wicked things condemned by God. The seven things God hates are the sins that deal with the deep heart motives of the individual. The writer of Proverbs points the finger straight at our hearts and our sinful thought processes.
This is in line with our Lord Jesus Christ’s elaboration of the Ten Commandments during His Sermon on the Mount (Matthew 5:21–48). Sin is committed the moment it is conceived in the heart, even before it is actually committed. Avoiding the seven things God hates will help us expose our hidden intentions and motives.
The following is Proverbs’ list of seven things God hates:
Arrogant (haughty) eyes: This describes a feeling of pride and looking down upon others (Philippians 2:3, 5–11). When we begin to think of ourselves more highly and with unparalleled importance, we are forgetting the fact that anything good in us is the result of Christ living in us and that the old self is now dead (Galatians 2:20). Often, believers feel superior to other believers when they receive godly wisdom and display amazing tenacity against sin. We fail to realize these gifts were given by God through Christ and fanned into flame by the Holy Spirit and are not due to our own goodness. This sin of pride is so detested by the LORD that Paul was kept from committing this sin by being provided with “a thorn in the flesh” to humble him (2 Corinthians 12:7).
Lying tongue: A lying tongue is one that speaks falsehood, knowingly and willingly, with an intention to deceive others. Lying can be used to impugn the character of a brother or to flatter a friend. It is a most detestable evil to God, who is a God of truth. Nothing we do causes us to more closely resemble the devil, who is the father of lies (John 8:44).
Hands that shed innocent blood: This refers to cold-blooded murder. We may never have orchestrated killing someone or never have touched a gun or knife, but in Matthew 5:21–24, Jesus says that anyone hating someone else unreasonably without offering room for forgiveness commits a sin equivalent to murder. John reiterates this concept in 1 John 3:15.
A heart that devises wicked schemes: This encompasses thinking or conceiving evil against any individual or group for personal benefit or other misguided objectives, like modern-day terrorists indulge in. Any sin is basically a wicked scheme. David’s sin against Uriah the Hittite and Bathsheba comes to mind (2 Samuel 11). The heart of an evil man continually contrives schemes to bring others to ruin, whether physically or spiritually.
Feet that are quick to rush into evil: Those whose feet are quick to rush into evil display no resistance whatsoever to sin. Having many examples in the Bible, and having the indwelling of the Holy Spirit (Ephesians 4:30; Galatians 5:16), we are expected to be wise in this regard (Romans 6:11–14; Ephesians 5:5, 11). In the Garden of Eden, Eve had the first experience of temptation. She displayed no resistance to the serpent’s temptation. Instead, as soon as the devil attracted her to the fruit, she “saw that the tree was good for food and pleasing to the eye” (Genesis 3:6). Eve had sinned at that moment itself. Contrast this with the attitude of Jesus: when tired and hungry after forty days and forty nights of fasting, He refused to yield to the devil’s tempting and killed the temptation in His mind without allowing it to grow into sin (Matthew 4:1–11). “Resist the devil and he will flee from you” (James 4:7).
False witness who pours out lies: This is similar to the sin of the lying tongue mentioned earlier, but this form of lying is given special mention as it could send an innocent person to jail or even lead to him being stoned to death as happened to Naboth, thanks to false witnesses instigated by the wicked Jezebel (1 Kings 21:8–14). The prohibition against bearing false witness is the ninth of the Ten Commandments, and the New Testament is equally condemning of it. Colossians 3:9–10 explains the reason for the continued prohibition against lying. Christians are new creations in Christ (2 Corinthians 5:17), and, as such, we reflect His nature. We have been released from our “old self” with its evil practices such as lying and bearing false witness.
A man who stirs up dissension among brothers: Brothers are created by God to live in unity (Psalm 133:1; 1 Thessalonians 4:9). Believers are brothers and sisters since they have one Father God and one Brother, Jesus Christ. The Church is also the Bride of Christ (Ephesians 5:25–27). In many situations strife among brothers and even within the church seems unavoidable, but anyone who purposely causes disruption to peace in the body of Christ will displease God above all, since that person gives room for others to sin and for himself to sin further (1 John 2:9–11; 4:19–21). Moreover, Jesus pronounced a great blessing on peacemakers, the privilege to be called “sons of God” (Matthew 5:9).
Recommended Resources: Proverbs NIV Application Commentary by Paul Koptak and Logos Bible Software.

في أسفل فهرس صفحات الياس بجاني على موقعي المنسقية الجديد والقديم
فهرس مقالات وبيانات ومقابلات وتحاليل/نص/صوت/ بقلم الياس بجاني بالعربية والإنكليزية والفرنسية والإسبانية

صفحة الياس بجاني الخاصة بالمقالات والتعليقات
مقالات الياس بجاني العربية لسنة 2014-2015

مقالات الياس بجاني العربية من سنة 2006 حتى2013
مقالات الياس بجاني العربية من سنة 1989 حتى2005
الياس بجاني/ملاحظات وخواطر سياسية وإيمانية باللغة العربية لسنة2014
الياس بجاني/ملاحظات وخواطر قصير ةسياسية وإيمانية باللغة العربية بدءاً من سنة 2011 وحتى2013

صفحة تعليقات الياس بجاني الإيمانية/بالصوت وبالنص/عربي وانكليزي
مقالات الياس بجاني باللغة الإنكليزية من 2006حتى2015

مقالات الياس بجاني باللغة الإنكليزية من 1998حتى2005
مقالات الياس بجاني باللغة الفرنسية
مقالات الياس بجاني باللغة الإسبانية
مقالات الياس بجاني حول تناقضات العماد عون بعد دخوله قفص حزب الله مع عدد مهم من مقلات عون
مقالات للعماد ميشال عون من ترجمة الياس بجاني للإنكليزية
مقابلات أجراها الياس بجاني مع قيادات وسياسيين باللغتين العربية والإنكليزية

صفحة الياس بجاني الخاصة بالتسجيلات الصوتية
بالصوت/صفحة وجدانيات ايمانية وانجيلية/من اعداد وإلقاء الياس بجاني/باللغة اللبنانية المحكية والفصحى
صفحة الياس بجاني الخاصة بالتسجيلات الصوتية لأول ستة أشهر من سنة 2014
صفحة الياس بجاني الخاصة بالتسجيلات الصوتية لثاني ستة أشهر من سنة 2013
صفحة الياس بجاني الخاصة بالتسجيلات الصوتية لأول ستة أشهر من سنة 2013
صفحة الياس بجاني الخاصة بالتسجيلات الصوتية لسنة 2012
صفحة الياس بجاني الخاصة بالتسجيلات الصوتية لسنة 2011
صفحةالياس بجاني الخاصة بالتسجيلات الصوتية من 2003 حتى 2010

بالصوت حلقات “سامحونا” التي قدمها الياس بجاني سنة 2003 عبر اذاعة التيارالوطني الحر من فرنسا

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Elias Bejjani’s English/Arabic FAITH Editorials, Statements, Studies & Contemplations

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Elias Bejjani’s English FAITH editorials
English Editorial By: General Michel Aoun/Translated to English by: Elias Bejjani
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